Person: Frankie Palmer

Treasure Island (2010)

Long before Jack Sparrow was ever dreamt of, an even more irredeemable rogue bestrode the rolling quarter-deck of pirate fiction. A one-legged villain by the name of Silver…

When Robert Louis Stevenson wrote ‘Treasure Island’ in 1883, he created not only the most famous adventure story in the English language, but an entire genre. Maps marked with crosses, buried treasure chests, one-legged seafarers with parrots, tropical islands full of mystery and danger, black spots and ‘Yo-ho-ho’s – all these commonplaces of pirate fiction were entirely Stevenson’s invention. He was writing about a world 150 years before his own time, about which he knew very little. That didn’t stop him writing a thrilling story that also held a wry commentary on coming of age and the ambiguity of morality – in the maimed shape of Long John Silver – unusual for children’s literature both then and now.

In our 40th year, choosing Treasure Island for our summer, open-air production seemed both obvious and fitting. It marks the fourth time we’ve set sail with this tale of derring-do, having done so previously in 1974 and 1989, as well as spoofing it with a panto version in 1995. One tradition has remained throughout, the trademark of TWC. In the absence of female characters (with the exception of Mrs Hawkins) we have the heroes played by women and the villainous pirates played by men. Now that might sound a little strange perhaps, but believe me, it works well.

The songs in this production are traditional sea songs and shanties, a rousing accompaniment for life and adventure aboard the Hispaniola. Several hundred of these traditional songs are known, with literally thousands of versions, many blurred into hybrids of several different songs They formed a constantly evolving oral tradition passed on by seamen around the world during the great age of sail. The songs took their influences from different languages and cultures: from Gaelic and Scandinavian dialect song to Wild West ballads; from the rhythms of the South Sea Islands to Negro Spirituals. They were only ever sung on merchant ships though, not the Royal Navy, who frowned on the practice.

Traditional sea songs divide into two main types: the shanty, a chanted work song with a repetitive chorus designed to help gangs of men synchronise the heavy tasks hauling, heaving or pumping aboard ship, and the foc’sle ballad – songs composed and sung just for entertainment. The divide is far from hard and fast however, and many shanties have, over time, developed a more lyrical form.

Our band for the production, pressganged into service of course, are called ‘Ninepence Three Farthings’. Enjoy.

Dracula

A bloody, poetic and sexually-charged interpretation of the world’s most infamous horror story!

Bram Stoker’s ‘Dracula’ wasn’t the first Gothic Horror tale (that honour falls to Horace Walpole’s ‘The Castle of Otranto’ published over a century before) but it is, arguably, the most famous exponent of the genre, though it has stiff competition in Mary Shelley’s ‘Frankenstein’, R L Stevenson’s ‘Strange Case of Dr Jekyll and Mister Hyde’ and Oscar Wilde’s ‘The Picture of Dorian Gray’. However, none have quite the strange sexual allure that the Transylvanian aristocrat has, even to this day. This creature, for human he most certainly isn’t, should be repulsive, but yet the opposite is true. The vampire has taken on an eerie glamour, coupled with a sense of tragedy. Hence the success of Anne Rice’s ‘Vampire Lestat’ books and the ‘Twilight’ series by Stephanie Meyer.

Of course, folkloric vampires predate Dracula by centuries, with demons showing what we would consider to be vampiric ways and practices noted by the Romans, Mesopotamians and the Ancient Greeks. But these creatures were ruddy, or purplish in colour, and bloated from the drinking of blood, a far cry from the slim, pale skinned figures we associate with the term now. And frankly a lot less sexy.

Liz Lochead is a Scottish playwright and poet who adapted ‘Dracula’ for the stage in 1985. She made a number of changes to the tale, but then reducing a novel of several hundred pages down to a workable two act play was always going to require that. Lucy Westernra and Mina Murray became sisters sharing the surname Westerman. Arthur Holmwood, also known as Lord Godalming, and American Quincey Morris, two of Lucy Westernra’s suitors, are excised from the script while Renfield’s part is expanded on. In come new characters, such as Nurses Grice and Nisbett, as well as Orderly Drinkwater, at Dr Seward’s asylum, and to add a working class voice to the narrative, Florrie Hathersage, the Westerman’s maid. Across the whole script, the language has been updated to provide a level of humour and innuendo, while focusing on female sexuality and madness.

Do the changes work? Certainly Renfield’s character, and the story, benefits from the extra time spent with him. He’s more articulate, even sympathetic. A victim who can see his own doom coming. Mina though is something less in this version. Pared back, she’s no longer the architect of Dracula’s downfall, nor is Lucy any the stronger for having been reshaped for the late 20th Century. Dracula remains however, untouched, his presence throughout underlined by over a century of cultural familiarity.